Imam Ali(as) has said, "If two opposite theories are propagated one will be wrong."
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People often wonder "What is Islam?"
In truth, there are many answers to this question. Islam
means different things to different people. In Arabic,
"Islam" means "submission" but it is derived from the Arabic
root word "S-L-M" which means peace. A Muslim,
therefore, is one anyone or anything that peacefully and
willfully submits itself to the will of God. Even the
elements of nature (the wind, the trees, rocks, the sun,
etc.) can properly be said to be Muslims, since they all
submit themselves to the divine will of God. The religion of
Islam consists of the acknowledgement of the existence of
God’s unity and the acceptance of His teachings and guidance
as revealed to His final Prophet, Muhammad (Peace be upon
him and his progeny). A Muslim, or one who practices the
religion of Islam, is one who believes in God and strives to
please Him by following His guidance. "Muhammadanism" is a
misnomer for Islam and offends its very spirit, since it
implies that Muslims have deified and worshipped Muhammad,
as the Christians have done with Jesus Christ. This practice
is condemned in the Qur’an and is totally foreign to the
Islamic belief structure.
Who is Allah?
The word "Allah" (pronounced
Al-Laah) is the proper name of God in Arabic. It is a unique
word in that it has no plural or feminine forms. Recognizing
the monotheistic nature of Allah lies at the core of Islam.
In the Qur’an, Allah describes Himself to humanity as
follows:
Allah is He besides whom there is
no god, the Ever-Living, the Self-subsisting by whom all
subsist; Slumber does not overtake Him nor sleep; Whatever
is in the heavens and whatever is in the earth is His; Who
is he that can intercede with Him but by His permission?
He knows what is before them and what is behind them, and
they cannot comprehend anything out of His knowledge
except what He pleases, His knowledge extends over the
heavens and the earth, and the preservation of them both
tires Him not, and He is the Most High, the Great. (2:255)
Continuity of Message
Islam is not a new religion,
but a re-presentation of the same message and guidance that
Allah revealed to all of His prophets. Muslims accept belief
in ALL the divine Prophets and Messengers. Rejection of one
is tantamount to rejection of them all. It is said in the
Qur’an:
Say [O Muhammad]: We believe in
Allah and that which has been revealed to us, and that
which was revealed to Abraham and Ishmael and Isaac and
Jacob and the tribes and that which was given to Moses and
Jesus and to other Prophets, from their Lord. We make no
distinction between any of them, and to Him we submit.
(3:3)
A simple survey of the lives of the
great Prophets reveals that their message was essentially
the same. They called human beings towards belief in God and
towards spiritual perfection. Muhammad, the last of Allah’s
Messengers, was sent to proclaim Allah’s final and complete
message to all of humanity. This was necessary because the
messages delivered by previous prophets and messengers had
been distorted. They had been mixed with speculation,
superstition, myth, conjecture, and man-made philosophies.
Islam is therefore not a new religion. It is the same
message that was preached by all the great prophets,
beginning with the Prophet Adam. The religion of Islam is
this divine religion in its purest and most unadulterated
form, and is designed to provide humanity with the
uncorrupted message of Allah.
Man: The Free Agent
Humans have been blessed above all of
Allah’s other creatures by being given a free will. Through
free will, humankind has the potential to become the most
sublime of Allah’s creatures. Allah has revealed the right
path, and it is up to each individual whether to accept it –
and attain eternal happiness, or reject it – and become
guilty of falsifying the purpose of his or her existence.
Life on this earth has a specific purpose. We are not the
result of nature’s accident, nor are we here as punishment
for eating the fruit of a forbidden tree. This world is a
testing ground; it is a chance to prove ourselves as worthy
of an eternity of bliss in the hereafter. As the Prophet
Muhammad (peace be upon him and his progeny) said: "You have
not been created to perish; on the contrary, you have been
created for eternal life." Heaven has been prepared for us;
all we have to do is earn it. The Qur’an eloquently
emphasizes this point through the following words:
… Truly the right way has become
clearly distinct from error; therefore, whoever rejects
evil and believes in Allah, he indeed has laid hold on the
firmest handle, which shall not break off, and Allah is
Hearing, Knowing. (2:256)
The Concept of Worship
Islam does not teach or accept mere
ritualism, but rather emphasizes intention and action. To
worship Allah is to know and to love Him. Thus, anything
done with the intention of pleasing the Creator is
considered an act of worship. This includes, but is not
limited to: Obeying His laws, enjoining good and forbidding
evil and oppression, practicing charity and truthfulness,
and working towards the betterment of the human condition.
The Qur’an elucidates these concepts in the following
beautiful manner:
It is not righteousness that you
turn your faces towards the east or the west; But it is
righteouesness to believe in Allah and the Last Day, and
the Angels, and the Book, and the Messengers; to spend of
your substance out of love for Him, for your kind, for
orphans, for the needy, for the wayfarer, for those who
ask, and for the ransom of slaves; to be steadfast in
prayer, and practice regular charity; to fulfill the
contracts which you have made; and to be firm and patient,
in pain (or suffering) and adversity, and throughout all
periods of panic. Such are the people of truth, the people
proximate to Allah. (2:177)
Islam’s Rational Appeal
Islam, with its clear and direct
expression of truth, has a great appeal to anyone seeking
knowledge. Its guidance is comprehensive and includes the
social, economic, political, moral, and spiritual aspects of
life. The Qur’an reminds humankind of the purpose of one’s
life, one’s duties and obligations toward oneself, one’s
family, community, fellow human beings, and Creator.
Humanity is given fundamental guidelines about a purposeful
life and then confronted with the challenges of human
existence so that these high ideals can be put into
practice. The tragedy of secular societies is that they fail
to connect the different aspects of life. The secular and
the religious, as well as the scientific and the spiritual,
seem to be in conflict. In Islam, a person’s life is
regarded as a holistic and integrated unity and not a
collection of fragmented and competitive parts. There are no
separate "sacred" and "secular" realms, for all are united
within the nature of the individual.
The family, which is the basic unit of
civilization, is disintegrating in all western countries.
Islam’s family system brings the rights of the husband,
wife, children, and relatives into a fine equilibrium. It
nourishes human nature through unselfishness, generosity,
and love in the framework of a well-organized family and
social system.
The Qur'an and the Ahlul Bayt
Since Allah is perfect, it follows that
His guidance must also be perfect. The Qur’an is the
revealed word of Allah and the basic source of Islamic
teachings and laws. It is a complete and comprehensive book
that deals with the foundations of belief, morality, the
history of humanity; worship, knowledge, wisdom, the
attainment of spiritual perfection, and the relationship
between Allah and His creation. The Qur’an was revealed to
the Prophet Muhammad by the archangel Gabriel over 1400
years ago. In length, it is roughly the same size as the
New Testament. Throughout the ages, its comprehensive
teachings have been used to construct sound systems of
social justice, economics, politics, legislation,
jurisprudence, law, international relations, and scientific
inquiry. Unlike scriptures from other religious traditions,
the Qur’an does not contain a single error or inconsistency,
whether scientific or otherwise.
The words, order, and language of the
Qur’an have never been altered, even in the slightest
manner. The Qur’an that we have today is exactly the same
one that was revealed over 1400 years ago. No other book
that claims to be a divine revelation can make this claim,
and no historian has ever been able to refute this claim to
complete authenticity.
The term "Ahlul Bayt" refers to the
Family of the Prophet Muhammad. The Qur’an relates the
following:
… Verily Allah intends to keep off
from you every kind of uncleanness, O People of the House
(Ahlul Bayt), and purify you with a perfect purification.
(33:33)
When asked about this verse, the
Prophet Muhammad replied that it referred only to himself,
his daughter Fatima, her husband ‘Ali b. Abi Talib, and her
two sons Hasan and Husayn. According to Qur’an, the Ahlul
Bayt were made pure and spotless. They led perfect lives,
and were the physical embodiment of all that the Qur’an
teaches. They were perfect models of humility,
self-sacrifice, piety, obedience, and devotion to Allah, and
thus set an example for all human beings.
Taken together, the Qur’an and the
Ahlul Bayt represent the legacy left by the Prophet
Muhammad. In fact, according to various statements made by
the Prophet Muhammad (such as the famous Tradition of
Thaqalayn), by adhering to the Qur’an and the Ahlul Bayt,
humanity has all the tools it needs to attain spiritual
perfection.
Criterion for Truth
In light of the wisdom of Islam that
has just been presented, take some time to consider the
following:
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Are the teachings of your belief
system rationally tenable?
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Is your belief system universally
applicable?
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Does your belief system enhance your
progress towards spiritual perfection?
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Who is the creator of your belief
system? Is he a creation or is he the Creator?
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Has your belief system been corrupted
by superstitions, myths, or man-made philosophies?
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Does your belief system concur with
the discoveries of modern science?
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Could a human being have invented
your belief system?
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